I started to put this in the comments on this post, but then decided to put it up here instead.

Usual disclaimer: I am not a theologian, this is how *I* understand the teachings of the Church. If I have made a mistake or am not clear, please leave a comment! I'm typing this "on the fly" while nursing the baby; it's not a doctoral thesis. 'Kay?

Since I am not a theologian, I'll post Pope John Paul II's reflections instead. A particular quote stands out:

[Referring to Matt. 9:11-13] Christ spoke of continence "for" the kingdom of heaven. In this way he wished to emphasize that this state, consciously chosen by man in this temporal life, in which people usually "marry or are given in marriage," has a singular supernatural finality.

This list of the Scriptural basis for remaining a virgin might be helpful in understanding, as well. Celibacy is not required, but is encouraged as a higher calling. St. Paul was unmarried, and "wishes that all men were as I am." 1 Cor. 7:7

In the Roman Catholic Church, priests take a vow of celibacy prior to receiving Holy Orders. It is a Discipline, not a Dogma, and the requirement can (and has) been waived for extenuating circumstances. The Second Vatican Council (1965) relaxed to the rule to allow married deacons. Priests in the Eastern Orthodox tradition also do not observe this discipline, although if they are unmarried before they are ordained they must remain unmarried.

This vow of chastity is a freely chosen action on the part of men (and women). They can serve the Church in many capacities while married. Lectors, Cantors, Acolytes, Catechists, Liturgical Directors, and Deacons all may be married (and in America, probably are.) If a man chooses to become a priest, recieving the sacrament of Holy Orders, then he is choosing to take a vow of chastity. (A married man can become a priest if his wife is no longer living.)

Additionally, there are consecrated virgins who have taken a vow of chastity but have not made a religious profession.

It is a very old discipline of the Church. Pope Siricius in 385 emphasized it, quoting previous Popes (records of their remarks have not survived.) It is mentioned in Canon 33 of the Council of Elvira, which took place in Spain on or before the year 324, and probably predates the Edict of Milan.

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